Good
not Goods
'Rabbanaa aatinaa fid-dunyaa hasanatan wa fil-aakhirati
hasanatan wa qinaa adhaaban-naar'.
"Our Lord, give unto us in this world that which is good and
in the Hereafter that which is good, and protect us from the
punishment of Fire." - (Surah 2, Al-Baqarah, Ayah 201)
This is a very well-known dua. If a Muslim knows any duas in
Arabic, it is very probable that this is one of them. However,
its message and significance escape many.
It is a unique feature of Islam that it strikes a perfect
balance everywhere, including between this world and the
hereafter. This world is important as is the hereafter; we will
reap there what we sow here. We pray for both, and mention them
in their natural chronological order. But what we are seeking ,
and here is the crucial difference - are not the goods of this
world, but the good here and in the hereafter. Hasanah denotes
every conceivable form of good morals, virtuous deeds,
beneficial knowledge, honour and prestige, strength of faith,
and sincerity in worship. Actually, everything in this world is
good if it will lead, directly or indirectly, to the good in
the hereafter. A Muslim informed by this dua will neither focus
entirely on this world, seeking exclusively the comforts here,
nor will he declare that he has nothing to do with it.
Prophet Muhammad (SAW) once visited a man who had been
debilitated by sickness and asked him whether he had been
making any supplication. He had. It was, "O Allah, whatever
punishment you are going to give me in the hereafter, give it
to me here." Prophet Muhammad (SAW) asked him why he had not
made this dua instead. He did and was cured.
The Prophet (SAW) used lo make this dua very often (Muslim).
He used to recite this dua between the Rukn-e-Yamaani and the
Black Stone while making tawaaf [circumambulation of the Kabah]
- (Abu Daawud). Whenever he shook hands with a person he did
not leave his hand without making this dua - (Ibn as-Sunni).
Imam Nawawi recommends this dua at the time of great
difficulties or when facing major issues. It is also
recommended after praying Salaat-ul-Haajah (a special salaat at
the time of need).
Source: 'The Accepted Whispers' translation and commentary
by Khalid Baig.
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