Rights and Duties of Women in Islam

Women have a very important place in Islamic society. Unlike a number of other religions, Islam holds a woman in high esteem. Her importance as a mother and a wife has been clearly stated by Prophet Muhammad (SAW). The Prophet said, "Paradise lies at the feet of your mothers." Once a person asked the prophet, "Who deserves the best care from me?" The prophet replied, "Your mother (he repeated this three times), then your father and then your nearest relatives.

In his farewell speech at 'Arafah in the tenth year of Hijrah', the prophet said, "O people, your wives have certain rights over you and you have certain rights over them. Treat them well and be kind to them, for they are your partners and committed helpers."

The prophet also said, "The best among you is the one who is the best towards his wife." These sayings clearly prove the important position given to women in Islam. But there are still people, especially in the West, who have misgivings about the status of women in Islam. To these people, the Muslim woman is seen almost as a 'prisoner in the four walls of the house', a 'non-person', and as someone who has no rights and is living always under the domination of man. These notions are totally wrong, and are based on ignorance rather than knowledge of Islam.

One of the rites of Hajj is a fast walk between Al-Safa and Al-Marwa, which is observed to remember the event of Hajirah (Hagar), mother of Prophet Ismail, who ran between these two hills to find water. This is another proof of the importance given to women by Islam.

In order to judge these false ideas held by western people, it would be useful to survey the attitudes to women in different societies in the past.

During the Roman civilization, for example, a woman was regarded as a slave. The Greeks considered her a commodity to be bought and sold. Early Christianity regarded women as temptresses, responsible for the fall of Adam.

In India, the Hindus until recently considered their women worse than death, pests, serpents or even hell. A wife's life ended with the death of her husband. In the past, she had to jump into the flames of her husband's cremation to fire herself.

In the pre-Islamic state of Arabia, a woman was regarded as a cause for grief and unhappiness, and baby girls were sometimes buried alive after birth.

In France in 587 CE, a meeting was Held to study the status of women and to determine whether a woman could truly be considered a human being or not! Henry VIII in England forbade the reading of the Bible by women, and throughout the middle ages, the Catholic Church treated women as second class citizens. In the Universities of Cambridge and Oxford, male and female students were not given the same rights until 1964. Before 1850, women were not counted as citizens in England, and English women had no personal rights until 1882.

If we keep this picture in mind and look into the position of the women in Islam, we must conclude that Islam liberated women from the dark age of obscurity, fourteen hundred years ago!

Islam is a religion of common sense and is in line with human nature. It recognises the realities of life. This does not mean it has recognised equality of man and woman in every respect. Rather, it has defined their duties in keeping with their different biological make-up (2: 228). Allah has not made man and woman identical, so it would be against nature to try to have total equality between a man and woman.

It would destroy the social balance. Society would not prosper, but would instead have insoluble problems such as broken marriages, illegitimate children and the break-up of family life. These problems are already rife in western society. Schoolgirl pregnancies, an increase in abortions, divorce and many other problems have cropped up because of a permissive outlook and so called freedom of women.

Rights of Women in Islam:

Allah has created every living being in pairs - male and female (51:49), including mankind. Allah has honoured the children of Adam — both male and female (17:70). Men and women who believe are protectors of one another (9:71). Allah will reward both men and women in the life after death (3 ;195).

In Islam, woman has a distinct and separate identity. Islam has given women a right to own property. She is the owner of her earnings. No one (father, husband or brother) has a right over them. She can dispose of her earnings and property as she wishes, within the bounds of Halal (lawful) and Haram (unlawful).

Islam has given women a right to inheritance. She has a part in the property of her dead father, husband or a childless brother (4:7, 32, 176).

She has a right to choose her husband. No one can impose a decision on her against her will. She has a right to divorce her husband if their marriage becomes impossible to sustain.

If any man falsely accuses a woman's chastity, that man is declared unfit for giving evidence (24:4). This shows how a woman has a greater right here over a man.

The Qur'an asks the Muslims to treat women kindly (4:19). It makes Muslim husbands responsible for their wife's maintenance. The women, in return, are expected to remain obedient and chaste (4:34).

She has a right to develop her talents and work within the limits of women. It also lays down duties. A married woman can retain her religion and her husband cannot interfere in this freedom. This applies to Christian and Jewish women with Muslim husbands.

Duties of a woman in Islam

Islam is a fair and a balanced system of life. While it specified the rights of women it also lays down duties. A Muslim woman is expected to observe the following duties:

1. Belief in Tawhid and the practice of Islam come first. A Muslim woman must perform her Salah, observe Sawm, pay Zakah on her own wealth, go on Hajj if she can afford it. She is exempted from Salah and can defer Sawm during her period, but she must make up the days lost afterwards. Friday prayer (Ju'mah) is optional on women.
2. She is required to maintain her chastity all the time. She must not have any extra marital relationships. The same is the case with men.
3. It is her duty to bring up children according to the needs of Islam. She has to look after the family and should have control over domestic affairs, although the family is run by mutual consultation and co-operation. She is the queen of the family.
4. She should dress modestly and should put on Hijab (covering cloak) while going out and meeting adult males beyond her close relatives (33:59, 24:30-31). She should not wear man's clothings.
5. She is her husband's help mate. A faithful wife is like a garment, a source of peace, happiness and contentment for her husband (30:21, 2:187).
6. If she is asked to go against the commands of Allah, she must defy even her husband, father or brother.
7. She is expected to protect her husband's property and belongings in his absence.
Islam views husband and wife as complementary to each other. Neither dominates the other. Each has his or her individual rights and duties - together they form a peaceful and happy family which is the basis for a sound and prosperous society.

Man and woman are not exactly equal in Islam. They have different physical and biological features. Islam recognises the leadership of man over a woman (4:34, 2:228), but it does not mean domination.

An average man is stronger, heavier, harder in muscles and taller than an average woman. Women can become pregnant and bear children but men cannot. Women tend to be sensitive, emotional and tender while men are comparatively less emotional and more practical.

Throughout history, men and women have never been treated the same. Islam has given women the right position, and has not attempted to violate divine laws. Other religions and philosophies have been unable to visualise the exact and right role of women until today. In the West, women have been reduced almost to a commodity of enjoyment and fancy. And women have tended to degrade themselves unwittingly in modern times, for in the name of equality, they have become the objects of exploitation by men, and the slogans of liberty and equality have virtually reduced.them to playful commodities. They have neither gained nor achieved equality, rather they lost their natural place at home.